The rapture of the saints of the Apostolic Church at the end of the Jewish Era, the rapture of the saints of the Gentile Church at the end of the Gentile Era, the rise of Michael, the fall and incarceration of Satan and the millennial Reign of Jesus, The Miltha of God, upon the whole Earth.

 At the end of the Jewish era there was a rapture of the 12 disciples/apostles and the saints of that era, including Mary, the human mother of Jesus. Only a small percentage of the believers were then taken up to heaven. That rapture took place before the year 70, as Jesus had prophesied. When you see (Jesus talking to the twelve disciples) these things (related to the fall of Jerusalem the destruction of the Temple and the end of the Jewish Era) start to happened, lift up your heads for your salvation is at hand. That is what Jesus promised the twelve, and he fulfilled his promise.

There will be another rapture at the end of the Gentile Church era, and once again only a small percentage of the believers will be taken away and transformed, becoming the spiritual guardians of humanity, living and functioning in the atmosphere of the Earth, removing and replacing the fallen angels that have occupied that space since the beginning of the human era. Under the leadership of Jesus and the ministry of these human, resurrected, spiritual sons of God, mankind will flourish in peace and justice for all. So YES!!! I am looking forward for the Rapture of the Saints of the Gentile Church Era, the expulsion of the fallen angels from the earth atmosphere, their incarceration, and their replacement with the human Sons of God, sons of the resurrection, that will then reign over the entire world. Praise the Lord, MarYah! as in the original Aramaic that Jesus and the twelve disciples speak. Amen. Till then, and in preparation for that moment it is good to review all the prophecies Jesus made and differentiate between the ones related to the Apostolic Ministry during the end of the Jewish Era, the Church ministry during the present Gentile era and finally the ones that will be fully fulfilled leading to and during the Millennium. A few tips to do so: First use the Aramaic Bible as the basic text, both the Tanach and the apostolic writings, as the original language is Aramaic, not Greek, not Hebrew. Hebrew is a subset of the original Aramaic Language and Greek is just an early translation, probably done by Paul, after the rapture of the twelve; sorry, Paul was left behind. Both the Hebrew and the Greek scriptures are useful to shed light on pronunciation and meaning but the original authoritative language is the Aramaic, not the Greek or Hebrew translations. Secondly, sorry once more, but the books of the Bible are not the Authoritative Word, in Aramaic the Miltha, or God. The Miltha of God is Jesus. These books are historical witnesses of the Divine revelation written from the point of view of different authors. They should be studied and used as historical books, original historical books, but not divine in themselves. Third, Paul was not an apostle at the same level of the twelve. Officially he was a missionary commissioned by the Church of Antioch, but in his theological dissertations he contradicted the 12, the books of the Jewish Tanach, (the law and the prophets,) and Jesus himself in multiple occasions. After the departure, the rapture, of the 12 and the saints of the Apostolic Church, Paul collected their writings, rearranged them, translated them into Greek, for the Gentile Church, and declare himself the Apostle of the Gentile Church. So his writings are useful when contrasted with the writings of (1) the brothers of Jesus, older sons of Joseph from previous marriages, who lead the Judaizers movements within the Church and (2) the 12 disciples/apostles who preached the gospel as taught by Jesus himself. To make it clear: there were three main sectors within the Apostolic Church. The followers of Jesus lead by the 12 disciples. The Judaizers lead by the brothers of Jesus and the progressive thinkers lead by Paul who sough to interpret the life and resurrection of Jesus based on the most progressive theological ideas of his time. When we read and study the apostolic period writing taking these three perspectives into account we get a tri-dimensional picture of Jesus life, work and ministry, and the Apostolic Church Period, at the end of the Jewish Era/ beginning of the Gentile era. Finally all the books of the new Testament are useful, not to be discarded, but Paul did moved some passages around. For example, the end of the gospels, he puts them at the beginning of the Apostolic Period, right after the resurrection of Jesus, when rightfully so they should be at the end, right after the rapture of the Saints of the Apostolic Church. Originally the commandment of Jesus was to go thru all the land of Israel preaching the gospel to the Jews, for their time was almost over. Judgement was imminent. After the fall of the temple and the end of the Jewish Era, THEN the priority was to preach and teach the entire world. One more point: The Book of Revelation is not one book but the combination of two or more apocalyptic works into one book. The editor, perhaps Paul, did not dare to add or take away from those visions, but simply rearrange them, two or more works, into one. The Challenge for the 21st century Church is to restore the New Testament, Apostolic Period, writings into their original order, so what was, what is and what is still to be will become crystal clear to all. May the Shekina, of God the Divine Mother Spirit, also known as the Holy Spirit guide us. Amen.